Unorthodox and Unhinged

Tales of a Manic Christian


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More than food…

Jesus and his friends were lacking in social graces – according to the table manners and table piety of their day.  And for this — certain Pharisees called him on the carpet. “I can’t believe it! He did not wash his hands. There is dirt underneath his fingernails!”

My mother, my grandmother and her mother before her would have sided with the Pharisees.  Jesus, didn’t your mama teach you to wash your hands before you eat? Apparently, Jesus did not listen very well to his elders. And yet he knew that people come to the table for more than food.

The Pharisees are not alone in being fussy about table manners.

Christians are no exception. Growing up, we observed a rhythm of fasting and feasting.  On Friday, we would eat no meat.  On special days we would fast from all meals until sundown.  Every Sunday we would fast at least an hour before Mass and receiving communion.  Our small sacrifices were to remind us of Jesus’ ultimate sacrifice. Ordinary reminders of the extraordinary God.

The good sisters at Holy Family were scrupulous in this regard.  The nuns who had lunch time duty sniffed out each lunch bag and box to make sure it was kosher. I will never forget a Friday when I was in the first grade — just six years old. My mom had packed a bologna sandwich. A BOLOGNA SANDWICH!  Possibly a mortal sin, my immortal soul was in danger. And so, my lunch was confiscated.  A note was sent home chastising my parents’ lax regard for the Friday fast.

The sisters had reminded us of the rules. They laid down the law, but they had forgotten that we come to the table for more than food.

Christians are notorious for fighting over meals and especially notorious for fighting over God’s table.  Is it an altar? Or a table?  Should we kneel, or do we stand?  What do we wear? White or black or rich brocade?  Should we use wine, or do we use grape juice?  Christians of many stripes and colors want to believe that their version of the Lord’s supper is THE version of the Lord’s Supper.

Family traditions are destined to clash at the dinner table.

Take the story of Raney and Charles, characters in a Clyde Edgerton novel.   Raney and Charles are newlyweds.  They live in North Carolina.  Raney is a Free Will Baptist.  Charles is an Episcopalian.  One Saturday night over okra and fried chicken, they discuss where they will attend church the next morning.  Charles hopes that Raney will attend the Eucharist with him at the Episcopal Church in town.

“I don’t think I could go to an Episcopal Church, ” Raney says.

“Why not?” counters Charles.

“They’re against some of the things we believe in the most. They serve real wine at the Lord’s Supper and they have priests.  Don’t they?”

“Well, yes”

“Well, I don’t especially approve of the way priests drink.” Raney complains.

Charles reminds Raney that Jesus himself drank.

Raney scoffs, “I don’t think so.”

“Well, he turned water into wine at the wedding feast.”

“Yes,” Raney concedes, “but it wasn’t wine it was grape juice. If Jesus turned water into wine on the spot it had to be grape juice because it didn’t have time to ferment.”

There was a pause at this point in their conversation.

“If Jesus could make wine” says Charles, he could easily make it fermented as not, couldn’t he? Why should Jesus mess around with half a miracle?

Full stop. Continue.

“I’ve been going to the Bethel Free Will Baptist Church for twenty-four years now and the preachers there have been studying the Bible for all their lives and they say its grape juice.  All together they have probably studied the Bible for over a hundred years.  I’m not going to sit in my kitchen and go against that.”

So, like Raney and Charles, we squabble over the magic words. We argue about  how the table is set.  We quibble over the menu and the guest list.

Please don’t misunderstand me.  These table traditions of Jews and Christians, Catholics and Protestants are to be honored. The Pharisees preaching of the kosher (kashrut) laws was not intended to be picayune.

The Jews have a wonderful word: “mitzvah”.   A “mitzvah” is a grateful gesture to God even in the most mundane of circumstances: as you prepare the evening meal, as you wash your dishes, as you bathe the baby, as you tuck your children into bed.

Daily food was holy food. God sat down at each table and shared in each meal.  But the Pharisees in Mark’s Gospel had forgotten this.  They had forgotten that we come to the table for more than food.

Jesus, a marginal Jew, knew this, of course.

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Have you ever attended a Passover Seder, a real one with a real Jewish family?  The holy story of the Exodus is woven around a simple family meal.  There are candles, special dishes and plates, symbolic foods and sumptuous courses.  The Haggadah, the prayer book, is passed from hand to hand.  Everyone has a part to play -– even the children.

“Why is this night so special?” the youngest asks.

The bitter herbs, the haroset, the lamb, the matzoh, and the wine make the rounds of the table.  Each course is blessed with the telling of the story.

And this is just as true at Emmanuel’s holy table.   I know that a hundred years ago, or so, the church purchased it.  And I know that twenty some years ago, a vestry committee approved the rearrangement of the nave. And I know that the Altar Guild lovingly laid out the linen and the silver this Sunday — just as they have done hundreds and hundreds of Sundays.

But this table does not belong to Emmanuel.  It does not belong to us.  It belongs to God.

God decides who is welcome and God excludes no one. Technically only the baptized receive communion but that’s a church rule, a rule that God overrules.  There is no checking your baptismal certificate at the altar rail.

At a nursing home service, the residents lean forward in their wheel chairs – regardless of whatever faith they came from. At baptisms, Jewish godparents are just as much a part of the family as the Christian ones. At a post 9/11 Eucharist, I remember a Muslim woman reaching out her hands in hope. On Christmas and Easter, when the church overflows, everyone is served.

We come for solace and for strength.

We come for pardon and for renewal.

We come in hope.

All God’s children come to the table for more than food.

JoaniSign


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The Virtue of Catholic Resistance: An Episcopal Priest Responds to James Martin, SJ

Today’s New York Times published The Virtue of Catholic Anger, an article by the Jesuit, James Martin, the editor-at-large of America Magazine. Rev. Martin responds to the “moral catastrophe” of the sexual abuse travesty in the Roman Catholic Dioceses of Pennsylvania. A liberal theologian, his well thought out response, I believe lacks a backbone. In short, it infuriated me. Here is my response.

Rev. Martin,

I admire your work and have read several of your books. I grew up in the RC tradition but was told by Sister Mary Clare in high school that because I asked too many questions I was “intellectually gifted but spiritually retarded.” Direct quote.

Long story short, an agnostic, I got a degree in philosophy. And later found my spiritual home in the Episcopal Church where my gender and my intellect are embraced. I have been an ordained Episcopal priest for 24 years and I have served five congregations, as well as, at Virginia Theological Seminary.

I write to you specifically about your article today in the New York Times which you wrote in response to the “moral catastrophe” documented in the Pennsylvania grand jury report.

Your appeal to emulate the righteous anger of Jesus is very on target. But I am deeply dismayed at your very tepid recommendations about how to express that anger for Catholics in the pews.

This is what you wrote:

“I can only suggest a few specific actions: Speak to your pastor, write to your bishop, express your anger to the Vatican’s nuncio in this country. Most of all, work in any way that you can for real change, even at the cost of being seen as a troublemaker.”

Really? That’s all you’ve got to offer?

Telling a priest or a bishop or a nuncio? The same insular authorities and system that have covered up this abomination? What real power do laity have in a church whose polity gives them no real institutional authority whatsoever?  In a church where priests, no matter that they criminally abused children, remain a priest. In a church where dioceses do all they can to protect themselves and not minors in their care.

Your advise rings exceedingly hollow. Besides what you recommend, here is what the ordinary Catholic can do.

Call the newspaper.

Alert law enforcement.

Organize the resistance.

Stage walkouts and demonstrations.

Call for the resignation of all culpable bishops and ecclesiastical authorities.

Vote with their feet and worship in another corner of God’s kingdom.

Vote with their wallets and withhold and redirect donations to organizations that support the victims and work for change.

I learned a long time ago that the RC Church does not have a monopoly on the “catholic” faith. My church, too is broken and fallen, but it’s polity is open and democratic and built for reform.

I pray the church of my childhood finds redemption. But before resurrection can happen, corrupt and antiquated ways will likely need to die.

In Christ,

The Rev. Joani Peacock
Associate for Liturgy & Hilarity
Emmanuel Episcopal Church
Alexandria, VA

P.S. Roman Catholic friends, if you need to rest and regroup, the Episcopal Church welcomes you into our pews.

JoaniSign


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Wonder Bread

My apologies to the gluten-intolerant.

(Though I am happy for you that there is  gluten-free everything,  including communion wafers.)

Yes, my apologies, I confess that I am CRAZY about gluten.

“Bread is the staff of life,” has been my motto since I was a child.

Remember Wonder Bread? Wrapped in a package printed with bright balloons, the commercials claimed it could ‘build strong bodies”. Eight ways in the 1950’s. And in the 1960’s twelve!

Not so sure how. It was bleached so bright-white, no nutrient could possibly survive. As kids, we would roll it into balls and back into dough. And when spread with peanut butter, Wonder Bread would often tear. At least, that’s the reason my mom gave us why we couldn’t have the crunchy kind of Peter Pan.

But now, that I am so grown up, I buy the crunchy kind all the time. And my favorite food group remains – bread.

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I have an actual bread box in my kitchen – labeled Bread. Atop it, I keep two bread plates, shaped like bread. Yes, literally in the shape of a slice of bread. And I always have a few varieties on hand: Challah, Irish Soda Bread, and maybe sourdough.

I am very good at making toast. It’s one of my very best recipes. (I will share it, if you like.) I am partial to real butter and whole fruit preserves.

Ciabatta.

Focaccia.

Baguette or Boule (which is just a fancy word for loaf.)

 I don’t bake bread myself, but I love the idea of it. Kneading it. Rolling it. Punching it down and watching it rise and grow in the oven.

Now everyone who has ever gotten a Christmas card knows that Jesus was born in a manger – in a corn crib. Born in a town called Bethlehem, which you may not know means the House of Bread.

 Alan Copeland writes:

Was little baby Jesus actually laid in a manger? It seems like a very strange and dirty place to put a newborn. Mary and Joseph would have to be crazy tired or plain silly to put a newborn in a feeding trough!

 But the manger (manger – which means ‘to eat’) – is a reminder that Jesus is the Bread of Life. Little baby Jesus in the food trough points to big guy Jesus feeding the 5000.”

 Such a well-worn story, it is easy to miss Jesus humoring his cranky disciples:

“Six months wages cannot buy enough for these people to get even a little!” His friends  whine as they throw up their hands.

So, Jesus asks a little boy to help him – a little boy who opens his lunchbox and shares his bread and his fish.

(Maybe like you even did as kid, sharing your tuna fish sandwich.)

Five thousand people sat down in the grass.

Jesus said the blessing, broke the  bread, the pieces put into baskets. And the disciples passed them all around.

Give us this day our daily bread.

Jesus gave them that and more.

Jesus – who the gospel-writer John calls the Bread of Life.

 Grace Church in Georgetown (at Wisconsin & M), was my field work parish in seminary. Every Sunday they acted out the loaves and fishes – in a very down to earth way.

Grace was a house of bread in a hungry city. A half-time social worker worked there every weekday helping those in need with rent and food and medicine.

But the homeless came to church for more than bread.

The fiercely proud families who camped out on the C&O canal, resisted shelters because to go there they had to split up. These families also worshiped with us on Sunday mornings.

In Grace’s nave there were no communion rails, no kneeling and no wafers.

Instead the little congregation encircled the altar, as David Bird the rector blessed a yeasty loaf of bread. He would break it into pieces and place it into a basket that was then passed round. Shared hand-to-hand, with each crusty piece, the worshipper would say: The Body of Christ, the Bread of Heaven.

 And there was always some left over, not twelve baskets full, but there was always extra. So, we would pass it around again until all were full.

At Emmanuel, we do use wafers. Though less messy and not as apparent, Emmanuel equally  loves to feed people. It’s a ministry we hardily embrace.

Collecting staples and canned goods for the ALIVE Food Pantry.

Making sandwiches with the Bag Lunch Program at Meade for the homeless.

Delivering food to the elderly with Meals on Wheels.

Serving a Saturday breakfast and a Tuesday dinner at Carpenter’s Shelter.

The Loaves and Fishes is much more than a sweet little bible story. Loaves and Fishes is the way to live a Christian life.

It’s a hungry world out there full of hungry people. Our lunch boxes are overflowing. Let’s feed one another and share as we are fed,  here at Emmanuel, God’s House of Bread.

JoaniSign


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Conjectures of a Guilty Librarian: A Short Story

This story is a work of pure fiction. Any resemblance to persons living or dead is coincidental and unintentional.

 Early Reader

 “Take up and read.” 

 I remember my older sister, reading me to sleep. My mother is AWOL, already tucked into her boozy bed. P.D. Eastman’s Are You My Mother? is one of my not so ironic favorites.  But, what really rocks me to sleep are the cadences of Dr. Seuss’s The Cat in the Hat.

I never make it to kindergarten.  I am no wunderkind reading at three. But I remember coming home from my first day of first grade screaming: RED! I can spell RED!

And from that day forward, I could read. Yertle the Turtle. Horton Hears a Who. Nancy Drew.

My dad’s library beckons.  The smell of pipe tobacco. Kingston Trio on the tape deck. So many books looking down at me.  Books of the Month Club. Heritage Press. Penguin Classics.

A playground for my gray cells.  In my dad’s library, I find my literary friends. Imaginary and necessary. They get me through school: elementary and high and launch me early into university.

Where I fall in love – head over heels in love –  with books.

For the Love of a Good Book

 “A library is a place where you lose your innocence but not your virginity.” 

My lover is an open book.

Currently I am intimate with White Noise by Don DeLillo “Hilarious, beautiful, and strange.”

It’s easy on the eyes, lovely to hold and stimulating to my gray cells.

The perfect companion to take to my bed.

Pillow talk with DeLillo is delightful.

Babette and I have turned our lives for each other’s thoughtful regard, turned them in the moonlight in our pale hands, spoken deep into the night about our fathers and mothers, childhoods, friendships, awakenings, old loves, fears. No detail must be left out, not even a dog with ticks or a neighbor’s boy who ate an insect on a dare. The smell of pantries, the sense of empty afternoons, the feel of things as they rained across our skin.

Such language, it makes me jealous.

Books are sensuous things.  Smooth pages, ragged edges, the whiff of oak trees and earth.

Printed words slither from left to right clarifying things in black and white.

Yes, books are quite the tease.  Breathless, I dream of what’s on the page’s other side.

And the best of books not only get into my bed; they get into my head.

I’ll never be an astronaut, but I have explored the cosmos. I’ll never be a philosopher, but I have pondered by Walden Pond

All for the love of a good book.

Tumbled between the sheets, my lovers lie spent. Their covers lost. Their spines broken. Their pages torn. Their corners bent.

No man can possibly compete.

Next semester, I begin a two-year tour at Library School. There I will see and taste all this temple has to offer: its collections and its history; its legends and its lore.

A bibliophile’s dream.

Library School

“People can lose their lives in libraries. They should be warned.” 

The campus and quad are verdant and fresh.  Fall leaves crackle under my feet. Muddy gray buildings loom overhead.  At the registrar’s office, I drool over the curriculum as I wait in line.

The first day of class arrives. I sit up front. Eager to please. The Dewey Decimal System is a bit of a bore. The History of the Book more tedious than I care to admit. But Libraries: Ancient and Modern is nothing less than a revelation.

I could listen forever to the professor’s Irish lilt.  His cable knit sweater could use a wash. His bristly chin could use a shave. Stereotypically rumpled, he is a virtual card catalog of information.

He dazzles the class with tales from ancient Alexandria to the Papal Library at the Vat.  I imagine him unrolling a parchment scroll or pulling down a tome from antique shelves.

I check the syllabus and read ahead.  I cannot get enough of this stuff. And to be honest, I cannot get enough of this Scholar-Librarian.

Occasionally, he graces my nerdy lunch table. No better banter than book banter. Banned book lists. Fights over first editions. Salty stories from the stacks at Cambridge.

Cracking jokes with my classmates, along with a professor is just plain fun.  Deftly deploying my tongue, I hold my own.

We agree on much. We argue even more.

The best arguments of my life. Intellectual and spirited. Brutally honest and exceptionally kind.

I am listened to and understood in a way that I have never known before. Like a rare book, I find my value.

I find my home.

In the Library.

Book Jockey

“Libraries should be open to all except the censor.” 

 Second semester, lucky me lands a job at the front desk. The most menial job a library has to offer. But the hottest spot in town. Through the front doors stream a bunch of biblio-types: faculty, students, researchers. I love getting to know them. Their peculiarities. Their preferences.

I love to watch the preening professor holding court. I love hearing researchers excited about their books. I even love the occasional overly-long conversations at the desk.

And though I am the most verbose of library assistants, the hierarchy believes me deaf. Like a mic hidden in a house plant, I overhear faculty squabbles and gossip of student affairs.

Libraries appear tidy but really, they are quite messy places to work. Alive with an eclectic cast of characters. Haunted by the ghosts of their past.

Meander through the stacks, open a carrel door, run your fingers along dusty spines, mystery permeates the place.

Thousands of books, telling tales, stand silent on the shelves.

They never speak.

Shhhh, the Head Librarian whispers.

At the front desk, I sit in silence. Quietly in the know.

Like a pastor, I hand out bibliographic advice. But I keep my own counsel.

Public Services are private. Circulation is secret.

And there is no censorship in the library.

The Scholar-Librarian

 “To build a library is to create a life.”

I want to be James H. Billington when I grow up. A recently retired Librarian of Congress, Billington is also an acclaimed historian.

A voracious reader, I dream of being a prolific writer. About what yet, I am not sure.

But I know that a Scholar-Librarianis everything I want to be.

Master of collections. Mistress of catalogs. Scribbling away in my private carrel, some passionate brilliance.

But I am held back by library anxiety. Yes, that is a real thing:

Confusion, fear and frustration especially when lacking experience while facing pressure to master a subject.

It leads to procrastination. Timidity. Feelings of inadequacy.

So, how do I score? Much too high. Though I might ace a project, I fall all over myself presenting it.  I fumble with my notes. I look down and not up.

Practicing in my living room, I’m polished and funny. In front of the professor, I am an intellectual klutz.

Why?

Middle child, in a crazy household, it was best to disappear. Teacher’s pet in parochial school, I gave only the right answers. Rebel without a cause in high school, finally my questions started to fly.

But I am swatted down. Hard.

Which drives me underground. Secret and subversive.

And so, in college, I become an amateur philosopher – arguing with the sages of the ages.

Term paper wise, but never really in person wise.

Bookworm, I am drawn to the Scholar-Librarian like a moth to a flame.

Basking in his light, terrified of getting burned.

Bibliolatry

 “Anyone who’s worth anything reads just what she wants.” 

 I love spending other people’s money on books.  Well, I don’t actually spend the money myself, the Head Librarian does but I do get paid – minimum wage – to find them.

There is a lot of down time at the desk. I flip through the Times Literary Supplement. I skim the Chronicle of Higher Education.I scour professional journals for the latest and greatest of books.

An academic pursuit. But not entirely.

When the first little Library of Congress burned, Thomas Jefferson offered to sell Congress his books. Jefferson had one of the finest libraries in the young United States. His shelves were packed with history, philosophy and the arts.  He had volumes on every topic: bee keeping, Italian cooking, magic tricks.

Congress balked. They just wanted the law books.

But Jefferson argued: “There might not be subject to which a member of congress might not need to refer.”

In other words, he was passionate about everything.

“I cannot live without books,”Jefferson famously said.

6,487 of them.

Reading cultivates desire.

I have long played it safe in my life. I am the girl next door hesitant to leave the house. I am a good girl with a crush on a bad, bad boy. My love life does not amount to much. Study groups. poetry readings, book store crawls.

And now I want more.

Epic poetry, mystery, astrophysics.

I fill out bunches of book-recommend slips for the Scholar-Librarian.

I write little notes.

Does he read them?

I don’t think so.

I really don’t’ think so.

 Reading People

 “One must be an inventor to read well.”

 I am undercover. Circulation is not a simple as it appears. Like a secret agent, I take a read of everyone who comes in the door.

I am expert, of course, because on my break I read an article in Psychology Today. Look “past the masks into the real person. Logic alone won’t tell the whole story about anybody. You must surrender to other vital forms of information.”

 Surrender. I love that.

Pay attention to appearance, posture, movement, expressions of the face.

Trust your gut. Honor your feelings

Monitor the mood.

Tune into the tone of voice.

And eyes, of course, are windows to the soul.

Head Librarian?

Tweed suits. Oxford cloth shirts. Master of tasks.

Reference Desk?

Polyester mix & match. Counter of fines.

Rare Books?

 Sweater sets. Tome duster. History buff.

Archives?

 Dockers. Button downs. Glad hander. Ghost story teller.

Scholar-Librarian?

Here, I pay very close attention.

Not just to the sound of his voice but to sentence structure, punctuation. He laughs louder than he should, his sense of humor raw. His clothes are sloppy, on the preppy side. Solid as an oak tree, an inquisitive sage. Tenured and comfortable in his Ivory tower.

Sometimes he climbs down. His disciples as his feet.

Monday. Wednesday. Friday. First period. 8:30 AM.

Surveys, seminars, group discussions.

All four semesters, I turn my life upside down, so I can take his every class.

Every single one.

On the Shelf

 “Speed now book and make yourself known. A thousand hands will grasp you with warm desire.” 

 Flipping through National Geographic, I happen upon an article about mating rituals in the wild. I read it, of course. The subtle art of seduction is what book displays are all about.

Maybe I can learn something from a preening peacock.

Apparently in the animal kingdom, Birds of Paradise find tickling a turn on. Hooded Seals blow up like pink balloons. And Bowerbirds collect tiny trinkets to lure females to their bachelor pads.

Thank you, Nat-Geo.

Displays are front and center. To entice you.  To tempt you.

Current affairs. Famous authors. Or maybe something more unorthodox.

Having closely read the Scholar-Librarian, I design a few.

October.  History of Halloween. Haunting, delightful.

March. Mental Health. A public service, of course.

And in May, the sexiest of all – Books about Books.

These are the books literally in the Z section— where only librarians go.

Books that make me weak in the knees:

A Gentle Madness

The Library at Midnight

Paper

 Touch me.  Crack open my cover. Check me out.

I take note of the readers who stop by my display.

The Dewey-Decimal professor.

The periodicals specialist.

And yes,

The Scholar-Librarian.

 The Librarian’s Apprentice

 “From this slender beginning, I have gradually formed a select library, the foundation of my works and the best comfort of my life.”

Unpacking a cardboard carton of moldy books, I find a hand typed term paper from 1976: The Sorcerer’s Apprentice: A Case Study in the Role of the Mentor. A heaven- sent self-help title. Wearing library gloves, I unpeel it from the bottom of the box and begin to read.

The Scholar-Librarian, approaches the desk.

Books on Books. Are you the curator of this little display? “Well done,” he continues without waiting for an answer.

“Your work is really fine. Your projects. Your papers.”

“Would you consider applying for the Heritage Apprenticeship? Applications are due end of the month. Interviews start next week.”

Cheshire grin on my lips, I reply: “‘Thanks. I’ll give it some thought.”

I Google the program: Preservation. Oral Histories. Archiving, Digital Curation. Special Collection.  Rare Books. Museum Libraries.

Of course, I’ll do this. I download the application. But before filling it out, I do a little homework.

What sort of sorcerer is he?

Look first to Homer’s Odyssey the moldy term paper says.

Mentor is the caretaker of Odysseus’ household while he is away fighting in Troy. Mentor takes young Telemachus, the warrior’s son, under his wing. Like a spirit-guide Mentor opens doors for his charge to an unknown world.  Mentor walks alongside his apprentice until he is ignorant no more.

Socrates and Plato. Freud and Jung. Annie Sullivan and Helen Keller.

Spring water gushes from the pump. Cold and wet.  Like a slap to a baby’s bottom, the apprentice is woken up. The sorcerer spells out words, his hand in hers.

Yes, I am Helen Keller. And he, my Annie Sullivan.

Application done, interview behind me.

I am appointed the Librarian’s Apprentice.

It starts off slow.

Typing up his research. Culling books from the shelves.  Xeroxing notes.

Busy work turns scholarly. More time in the classroom.  More time in the stacks.

I arrive early each day.  I linger late.

Intellectual tinder.

Road trip to a conference. Study tour at the LOC.

The sexiest organ?

The one between the ears, of course.

Borrowing Privileges

 “The Library is a candy store, and everything is free.”

Libraries are for lending.

You will be carded, of course but there is no cover charge.

Miles of books free for the taking.

At least, for a little while.

It’s an illusion, of course, the book is not really yours to keep. You have to give it back.

Borrowing privileges are ranked. Night school: 2 books for just 5 days. Undergrads: 25 volumes for 5 weeks.  Grad students: 50 volumes for 100 days.  Faculty: Infinity books, forever.

That’s a whole lot of trust.

Libraries did not start out this way. Medieval libraries chained the books to the desk. A kind of book-bondage.

Before then, monks squirreled the books away in their carrels – for only them to see.

Chaining a book to a lectern, tethers the book to a place. A more public place where any novice who passes by can read.

Basically, a biblo-tease.

I chain myself to my sorcerer’s schedule. I let him read me whenever he pleases.  His borrowing privileges far outweigh mine.

Trucking books up the elevator. Shelving in the stacks. Cleaning up a reading room.

A professor and his student, a literary liaison.

Forbidden, like a banned book.

Does he love me? Does he love me not? My yellow rose petals fall to the ground.

Truth be told, I have learned, that out there, somewhere is a mousy little spouse, cozy in a faculty house, of whom he never speaks.

Matter and anti-matter should never collide.

Office hours fly out the window.

One more sentence, one more paragraph, just one more book.

Working away in the professor’s carrell, it’s publish or perish.

The Scholar-Librarian, working on tenure.

The sorcerer’s apprentice, hoping for more.

With a borrowed man and on borrowed time.

Running the risk of overdue fines.

  Tattered Covers

 “Literature is my utopia.”

 A very smart person just died. How do I know? I know because a van just pulled up out front. The driver gets out and starts unloading boxes. Liquor boxes, produce boxes, Ivory Soap boxes.

Intoxicating, bubbly and luscious fruit.

It is the library of a lifetime.

It is an intimate process – holy even — to unpack them.

Classics and comics. Plato and pulp fiction. History and mystery. Anais Nin.

Which were beloved? Here’s how you tell.

Cracked covers? Multiple reads.

Marginalia? Conversation.

Folded corners? Returned again and again.

Ephemera flutters to the floor.

Postcards and birthday cards, letters and electric bills, business cards and theater tickets.

Once, even a 19thcentury blank check from a Chicago bank.

Vacations, celebrations, obligations, and complications.

This is how the Scholar-Librarian and I become beloved of one another.

Our lopsided couplings, exciting and brief.

And for now, I believe this is all that I need.

It seems presumptuous to ask for anything more.

So now — back to the boxes.

Up go paperbacks and hard covers to the used book shelves.

Fifty cents for the former, a dollar for the latter.

Imperfect, vulnerable, and beautifully flawed.

Don’t worry, beloveds, I will find you new homes.

You will be cared for.

Not cast aside.

Bibliomania

 “When I have a little money, I buy books. If I have any leftover, I buy food and clothes.”

 My Facebook photo is a tower of book boxes.

Emptied, depleted, and totally spent.

I have caught the book lover’s contagion. I covet classics as well as the trash.  So, I steal a few books now and then.  (Actually, free for the taking.) They pile up in the backseat of my car.  Three grocery bags full in just a month’s time.

Inside my apartment, I can barely cram anymore. But somehow, I do.

Bibliomaniac. A hoarder of sorts.  Intervention is needed. But there is none to be had.  I am surrounded by addicts of a similar kind.

Book junkies. Library rats. Closeted collectors.

Just can’t get enough, we get it wherever we can find it.

Libraries, book stalls, drugstore paperback racks.

Now Bibliomania is an actual diagnosis. You can read all about it in A Gentle Madness: Bibliophiles, Bibliomanes, and the Eternal Passion for Books.

Among the gently mad, I find my truest self.

Reading reveals the inner life.

Deflated, I barely focus on a dust cover.  Caffeinated, I buzz through a book in a day. Inflated, I consume half a dozen tomes at a time.

Surely the New York Times will ask me to write a few reviews.

I will dazzle the book world with brilliant commentary.

Utterly delighted. Hopelessly distracted.

This must be what passion feels like.

Touched with fire,

I have fallen madly in love with the Scholar-Librarian.

Romance Novel

“What wild desires torment the hapless soul who feels the book disease.”

Headlines scream:

CHANLER ESCAPES. Search Fails to Find Wealthy Demented Man. Former Wife, Also Insane.

This is the dark and delicious tale of Archie and Amelie: Love and Madness in the Gilded Age.

Archie is John Armstrong Chanler, heir to the estate of John Jacob Astor.

Amelie Rives is the goddaughter of Robert E. Lee.

Archie’s family fortune was built on ‘the fur trade, clear-eyed capitalism, and Presbyterian rectitude. Orphaned, Archie and his siblings were “a wild and willful bunch.”

Intellectually curious, a romantic and eccentric soul, Archie“was an inventive young man full of ideas and boundless generosity.”

Amelie Rives was a gifted young writer — gifted — with a dark sensuality. Her first novel The Quick or the Dead? both shocked and impressed reviewers of her day.

Amelie’s Virginia home had “an air of civilized taste and ancient leisure.” Her ancestors included revolutionary war heroes and ambassadors to France.

A siren, Amelie cast aside her corset for flowing robes. “A sizzling vessel of molten lava, she made her reviewers blush and her suitors swoon.”

Archie madly pursued her, proposing three times.

Like fire and ice, their eight-year love affair was doomed from the start.  The first two years the couple was more unsettled than not.

Amelie seemed to love Archie most when he was absent. And when together, Archie never quite knew how to rekindle her heart.

Eight years later, Amelie runs off with a penniless prince.

Divorced and disgraced, Archie, still hopelessly in love, supports Amelie until the day he dies.

The truth be told, they drove each other mad.

Their marriage was heaven and hell. Episodes of bliss.  Bursts of passion. Disrupted by storms. Overwhelmed by sadness.

It could not possibly last. Indeed, it did not.

Sheer madness.

Biblio-therapy

 “Many people feel better at the mere sight of a book.”

Books are the answer to everything.

When lost at sea, I grab a book. To navigate my way.

Having never written a book, I bought a bunch about how to write one.

The Art of Memoir.

Fiction Writing.

How to Write a Novel.

I confess that I have not read them. Really, I have just skimmed the tables of contents.  The Art of Memoir,I managed to read a third. Mary Karr is very good.

This seemed enough to get started. But I keep them close just in case.

As Jane Smiley says, “Many people feel better at the mere sight of a book.”

 It’s reading for healing’s sake.

Often self-administered.

Also, a field of psychology, “Biblio-therapy can help people with the emotional challenges of existence.” 

Dealing with acute physical pain, Ceridwin Dovey took the cure. He was doubtful at first.

The insights are still nebulous but therein lies its power.  I suspect that reading fiction is one of the few remaining paths to transcendence. Reading fiction makes me lose all sense of myself, but at the same time makes me feel most uniquely myself.

Lose  yourself in a book to find yourself. So, what to read?

Flipping through The Novel Cure, I diagnose my maladies– alphabetically.

Without editorial comment, here are a few:

Anger:   Old Man and the Sea.

 Breaking Up: The End of the Affair.

 Cry, in need of a good: The Fault in Our Stars.

 And we are only up to letter C. From A to Z, there is  enough therapy between these covers to last a lifetime.

“One sheds one’s sickness in books” D.H. Lawrence wrote.

Read. Return. Repeat.

Two years of biblio-therapy, I break through, leaving the Scholar-Librarian behind.

At least, so I think.

Dominatrix of Library Science

 “This is a library. Crossroads of civilization. Refuge of the arts. Armory of truth.  You stand on sacred ground.”

 Decreed my MLS, I am at last a Mistress of Library Science.

Not quite a Scholar-Librarian but on my way.

And I have arrived here alone and on my own.

I take the Librarian’s Oath:

I solemnly swear to execute professional practices to create, select, organize, manage, preserve, disseminate and utilize collections in all formats. I promise to pursue scholarly endeavors that may benefit the Temple of Learning in which I serve. In the name of Demetrius of Phalaeron, the ancient Librarian of Alexandria, this is my solemn vow.

 I sign my name with a feather quill.

A name I have not told you and never will.

Out go resumes to libraries great and small.

Then I shoot for the stars.

The Library of Congress.

The Bodleian.

Leaving Library School is just about the best thing that has ever happened to me.

My car’s overloaded with boxes of books.  A suitcase of clothes. A carton of kitchen stuff.

I turn the key in the ignition.

I leave no forwarding address.

Not even for the Scholar-Librarian.

 “Betsy returned to her chair, took off her coat, opened her book and forgot the world again.”

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Not So Old Woman & The Pool

I am no Hemingway…

But like the Old Man of his Pulitzer winning novel, I have long had a problematic relationship with large bodies of water.

Sea water and pool water.

As a child – by the sea, by the beautiful sea – my fair, freckled skin would fry to a crisp. Bright red and hot to the touch – it took just 15 minutes splashing around in the waves – until I was thoroughly cooked.

Slathered with Solarcaine I was waylaid on the sand.   To shield me from the sun, I had to wear my father’s t-shirt and my mother’s floppy hat – while my siblings boogie-boarded and had  a grand old time.

The sea was not my friend —  but neither was the neighborhood pool.

My older sister, Maureen, once she reached driving age, chauffeured us in a fish-tailed Plymouth station wagon to our swimming lessons.

I flunked.

I flunked swimming lessons three times.

Once.

Twice.

Thrice.

Terrified of heights, I never learned to dive. The best I managed to do was doggy paddle the length of the pool. By the time I finally passed, I was at least a head taller than all of the other pollywogs in my class.

Yes, I have long had a problematic relationship with water.

Water won. I lost.

So water and I made a deal.

“I’ll wear my swim suit, Water, but I will never get it wet.”

Be it by the pool or by the sea, I would find a comfortable chair, slather my fair and freckled skin with SPF 100, sit under an umbrella and read a book – or two – or three.

Slather, rinse, repeat.

And that is how  I thought it was going to be –for all eternity —  with water and me…

Until.

Cross training for my first half marathon, I signed up for twice weekly water aerobics at the local rec center.

Now most people think water aerobics is just a bunch of old ladies splashing around in the pool.

Nothing is further from the truth.

Barbara, the instructor, works us like a drill sergeant. The routine is demanding and never boring. Armed with noodles and styrofoam barbells, water shoes and swimming gloves:

Like frogs we skim  the surface.

Like divers we explore the depths.

Like cyclists we pedal the length, the breadth.

Like bells in a belfry we swing both to and fro.

Like flying fish we shoot out of the water.

Like dancers we pivot and turn.

Like soldiers we march.

Like taskmasters we kick our butts.

Like yogis we stretch.

Like runners we run.

Like rowers we row ourselves ashore.

Like dolphins we submerge and rise again.

Water is buoyant – it bolsters my spirit and lifts my mood.

Water is a solvent – solving and dissolving my daily cares.

Water is a liquid –it pools my soul.

Water crashes in waves – washing over me and making me clean.

Water ebbs and flows  – its moods and mine obeying the moon.

And now these summer days, you will find me likewise swimming like a fish in my neighborhood pool.

Water. Baptismal water.

Thank you, Lord God of the Universe, for the gift of water. Over it the Spirit moved at the dawn of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it Jesus was baptized by John in the River Jordan.

And in these baptismal waters — twice weekly — and on the weekends — I  die and rise again.

Alleluia, alleluia, alleluia.


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Let the World Turn Without You

My dad, Dr. Peacock was a healer and I was in awe of him.

When I was a child, I remember him pulling wondrous things out of his little black bag – the things he would use to prod and poke me, if I claimed I was too sick to go to school. A stethoscope to listen to my chest.  Tongue depressors to look down my throat. A little flashlight to peer into my ears.  A little hammer to knock my knees which, mysteriously made me kick somehow.

Invariably he would pronounce me well, prescribe two aspirin and send me off to school.

(I won the perfect attendance ribbon – seven years running at Holy Family School!)

Being a doctor, of course, he worked doctor’s hours: weekends, holidays, Holy Days, Christmas, Thanksgiving, and Easter – no exceptions. As a child, it seemed to me he was always making rounds. And on very rare occasions, I got to go around with him and troop behind him at the hospital – like an acolyte.

He was forever coming home late. After dinner was over. After we had already gone to bed.

Healing is exhausting work.

Just ask Jesus.

Jesus’ reputation followed him from town to town. Who is this wonderworker that restores sight to the blind and makes the lame to walk? Wherever he went, crowds pressed upon just to touch the hem of his cloak.

Just say the word, Jesus, and I shall be healed.

He cared for all who came to him — the sick whether in body or soul. But Jesus, just like us, had only 24 hours in his day. Just like us, he needs to eat, to sleep, gather his thoughts, recharge his spirit.

The Lord’s prescription? Come away to a deserted place all by yourselves and rest a while. That includes him. That includes everybody.

He needs a solid 8 hours, like the Jesus Christ in the Superstar song:

Let the world turn without you tonight. Close your eyes and relax and think of nothing tonight.

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Sunday is the Christian Sabbath (which we swapped out for Saturday, the seventh day of the week.)  God rested from hanging the stars and stocking the oceans. God rested on the Sabbath and made it sacred.

The old Blue Laws, once upon a time, helped us to keep it holy.

On Sundays, we went to Mass, slid into the back pew, squirmed in our seats, and tried to look pious. We listened to the lessons, snoozed through the sermon, rattled off a few Hail Mary’s and nodded our heads in prayer.

Sunday afternoons after church were lazy and uneventful. Even my workaholic dad, Doctor Peacock put on a pair of jeans and puttered around his workbench. We read the Sunday comics, played board games, and took cat naps.

It was not all  Let all mortal flesh keep silence. There were nine of us, after all. But we slowed WAY down. We stopped doing and just started being.

Not so true anymore, right? On Sundays we shop ‘til we drop. We’re glued to our devices: our smart phones and our MACS.  We answer email, we return calls, slip in meetings. All stuff that could wait.

Sunday blurs into Monday. Tuesday. Wednesday. You know what I mean.

Being summer, sabbatical time, we are a little better at this.  But even our vacations are often over scheduled out the wazoo.

This Sunday, give it a try and see if you can keep it holy. Put down the newspaper. Leave the dishes in the sink. Leave the beds unmade. Go no further than your backyard. Swing in a hammock. Listen to music. Read a good book. Soak up a little silence along with the sun.

Close your eyes and listen. To the birds in the trees. The airplane overhead. The occasional breeze. Water gushing from a hose. Kids kicking soccer balls in the yard next door.

Tune in to the sound of your breath. The rhythm of your beating heart.

Be grateful for the life that surrounds you.

Be grateful for the life within you.

And for 24 hours, just like Jesus, let the world spin without you.

Remember the Sabbath Day and keep it holy.

It’s God prescription for a hurting world.

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Dancing with the Stars

The definitive scholar of liturgical dance ( of the divine kind) is none other than Kevin Bacon. Memorialized in the film Footloose, he makes his argument before the court:

People have danced since the beginning of time. People have danced in prayer. People have danced to bring down the rains and bring in the harvest. People danced before the hunt to bag big game for their tables.

Dance is the most ancient form of Jazzersize.

Dance is an expression of  the human spirit.

A full body celebration of the soul.

Everywhere.  Everyone. Dances.

Professor Bacon pulls out his Bible and turns to Psalm 149:

Hallelujah!

Sing to the Lord a new song; sing his praise in the congregation of the faithful.

Let Israel rejoice in his maker; let the children of Zion be joyful in their king.

Let them praise his name in the dance; let them sing praise to him with timbrel and harp.

And King David, the musical king (who supposedly wrote the psalms) dances his heart out before the ark – the prophet Samuel tells us  – before the golden throne of the Lord of Lords.

David and all the house of Israel were dancing before the Lord with all their might, with songs and lyres and harps and tambourines and castanets and cymbals… David danced before the Lord with all his might…And David and all the house of Israel brought up the ark of the Lord with shouting, with the sound of the trumpet…King David leaping and dancing before the Lord.

Michal, his wife was not too happy about all this dancing. She thought it unseemly. But thirty thousand of God’s chosen people tossed aside their inhibitions and threw themselves into it and danced with their king before the Lord.

A full body expression of unbounded joy, praising the Lord not just with your head but with your feet can make a body hungry.

After the dancing, they were famished.  They feasted on bread and meat and raisins. (Don’t forget the raisins.)

Now we Episcopalians are not prone to dancing in the aisles. We are known as the frozen chosen. In church we sit still. We are quiet. We speak only when we are spoken to. In the. beauty of the call-and-response liturgy of the Book of Common Prayer. (All the parts printed in BOLD.)

And I myself am not much of  a fan of modern liturgical dance. It can be done well but often it is baby boomer ladies like myself performing in tights. A sight better unseen. A performance not meant for audience participation.

David, on the other hand, gets EVERYONE up on their feet.

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So when was the last time you felt like dancing? When was the last time you actually danced? Weddings, of course, are one of the only places, grownups can still let it rip on the dance floor.

But where else?

What are those favorite tunes that set your toes to tapping?

(Click and take a listen.)

For those a decade or so ahead of me, maybe the classic crooner Frank Sinatra?

Come Dance with Me.

My very first dance record was a 45 – the Beatles Twist and ShoutThe dance for people who did not know how to dance. The dance for people with two left feet — but nonetheless pure silly joy on the dance floor.  No date. No problem. You could dance alone.  Or with a crowd.

But sometimes, I’m happy just to dance with YOUA friend, a partner. A budding relationship that blossoms into romance tete a tete. Maybe.

And even when hearts break, even when spirits crash, we can stretch our limbs and slow dance the sadness away. Like Emmy Lou Harris in A Tennessee Waltz.

And after working for our daily bread, exhausted from dancing through our day — two steps forward, three steps back, like Burt and Ernie we can Dance Ourselves to Sleep.

 (No need for Ambien!)

And you can dance because you’re good at it. Ballet. Tap. Modern. And you can dance because you’re proud of where you’re from. Salsa. Hula. Irish Step.

Sometimes your feet are just happy. Happy for any reason at all. And you can dance like it’s 1999. You can dance like no one is looking to songs with almost no words. Just Dance and Hum Along.

Because isn’t that what the world needs now – deep, authentic, unbridled joy?

Not to escape or bury our heads in the sand. We will not ignore the needs of a hurting world. Our prayers attest to the tenuous nature of the planet, the world, the nation, our neighborhood. All in need of healing.

But….

My Christian brothers and sisters, we are in the reconciliation business, the love your neighbor as yourself business.  We are in the faith, hope, and love business. The resurrection business.

And so that everybody may dance this dance of life — the dance of love — let’s let it rip and dance like Jesus, the Lord of the Dance.

I danced in the morning, when the world was begun.

And I danced in the moon, and the stars, and the sun,

And I came down from heaven and I danced on the earth.

At Bethlehem I had my birth.

Dance then wherever you may be.

I am the Lord of the Dance, said he.

And I’ll lead you all wherever you may be,

And I’ll lead you all in the dance, said he.

And I’ll lead you all in the dance, said he.

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