Unorthodox and Unhinged

Tales of a Manic Christian


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Expansive Language; Enlarging Hearts

This is not my usual type of post. It’s not a story about me but news about the church I love. The church in which I labor in love. I make my living there with words and words matter.

The Episcopal Church is a liturgical church. We pray what we believe, and we believe what we pray: lex orendi, lex credendi. Our bedrock beliefs (interpreted in myriad ways) are printed between the covers of the Book of Common Prayer.The Prayer Book is common not because it is commonplace but because its prayerful words are shared across both space and time.

Anglicans are both catholic and protestantThe BCP is a direct descendant of the Roman Catholic Mass.  We worship God both in word and sacrament and read from Holy Scripture. Since the very first prayer book of 1549, the Book of Common Prayer defines what it means to be an Anglican, globally (and Episcopalian, locally.)

This does not mean that Yahweh handed down the BCP from Mount Sinai on stone tablets or that Jesus celebrated his Last Supper with the Book of Common Prayer! Each province of the Anglican Communion has its own version of the BCP. The first American prayer book was published in 1789 and has been revised many times to reflect the times.

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We are now using the 1979 edition. Some “cradle Episcopalians” still call this the “new prayer book”! Though slow to change, revisions to the Prayer Book are considered at General Convention every three years.

My parish Emmanuel’s Sunday bulletin is the Book of Common Prayer – just printed on different paper. This allows us to fully engage the liturgical richness of our tradition – as we cycle through all it has to offer.

General Convention met just this past summer in Austin, Texas. The process to begin the revision of the 1979 BCP was debated. Episcopalians do things by committee: scholars, bishops, clergy, lay people, new members – all included. It’s a long process taking many years. (The BCP before 1979 was 1928!)

As an interim step, General Convention overwhelmingly approved Expansive Language changes to Rite II for trial use.

Emmanuel will incorporate the changes into our Sunday bulletin starting November the 11th.

Fair warning!

If you are a cradle Episcopalian and went through the previous revision, this process and these changes may annoy you!

On the other hand, being a cradle Episcopalian, you may celebrate the evolution of the liturgy.

And if you recently wandered into this corner of God’s kingdom, you might not even notice!

Here’s a sampling of the changes:

Opening Sentences: Blessed be God: holy, glorious, and undivided Trinity. And blessed be God’s reign now and forever. Amen.

“God be with you” instead of “the Lord be with you.”

 “Hear what the Spirit is saying to God’s people” instead of “the word of the Lord.”

 Nicene Creed now reads “was incarnate of the Holy Spirit and the Virgin Mary and became truly human” instead of “made man.”

 Sometimes “he”, “Lord” are replaced with “Jesus,” “Christ”, or “Savior.” (But not always!)

 Sometimes “Father” is replaced by “Almighty God”, “Holy One”, or “God Everlasting”.  (But not always!)

If you want to read more, check out this article at Episcopal News Service:Convention Approves Uses of Expansive Language Version of Rite II.

At Emmanuel, starting October 28th, paper copies of all the changes will be available in the narthex.

Comments?  Questions? All welcome!

JoaniSign

Note: And if you’re in town, come worship with me at 8 a.m.or 10:30 a.m. any Sunday at Emmanuel Episcopal Church located at 1608 Russell Road, Alexandria, Virginia. ALL are welcome! NO exceptions!


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The Virtue of Catholic Resistance: An Episcopal Priest Responds to James Martin, SJ

Today’s New York Times published The Virtue of Catholic Anger, an article by the Jesuit, James Martin, the editor-at-large of America Magazine. Rev. Martin responds to the “moral catastrophe” of the sexual abuse travesty in the Roman Catholic Dioceses of Pennsylvania. A liberal theologian, his well thought out response, I believe lacks a backbone. In short, it infuriated me. Here is my response.

Rev. Martin,

I admire your work and have read several of your books. I grew up in the RC tradition but was told by Sister Mary Clare in high school that because I asked too many questions I was “intellectually gifted but spiritually retarded.” Direct quote.

Long story short, an agnostic, I got a degree in philosophy. And later found my spiritual home in the Episcopal Church where my gender and my intellect are embraced. I have been an ordained Episcopal priest for 24 years and I have served five congregations, as well as, at Virginia Theological Seminary.

I write to you specifically about your article today in the New York Times which you wrote in response to the “moral catastrophe” documented in the Pennsylvania grand jury report.

Your appeal to emulate the righteous anger of Jesus is very on target. But I am deeply dismayed at your very tepid recommendations about how to express that anger for Catholics in the pews.

This is what you wrote:

“I can only suggest a few specific actions: Speak to your pastor, write to your bishop, express your anger to the Vatican’s nuncio in this country. Most of all, work in any way that you can for real change, even at the cost of being seen as a troublemaker.”

Really? That’s all you’ve got to offer?

Telling a priest or a bishop or a nuncio? The same insular authorities and system that have covered up this abomination? What real power do laity have in a church whose polity gives them no real institutional authority whatsoever?  In a church where priests, no matter that they criminally abused children, remain a priest. In a church where dioceses do all they can to protect themselves and not minors in their care.

Your advise rings exceedingly hollow. Besides what you recommend, here is what the ordinary Catholic can do.

Call the newspaper.

Alert law enforcement.

Organize the resistance.

Stage walkouts and demonstrations.

Call for the resignation of all culpable bishops and ecclesiastical authorities.

Vote with their feet and worship in another corner of God’s kingdom.

Vote with their wallets and withhold and redirect donations to organizations that support the victims and work for change.

I learned a long time ago that the RC Church does not have a monopoly on the “catholic” faith. My church, too is broken and fallen, but it’s polity is open and democratic and built for reform.

I pray the church of my childhood finds redemption. But before resurrection can happen, corrupt and antiquated ways will likely need to die.

In Christ,

The Rev. Joani Peacock
Associate for Liturgy & Hilarity
Emmanuel Episcopal Church
Alexandria, VA

P.S. Roman Catholic friends, if you need to rest and regroup, the Episcopal Church welcomes you into our pews.

JoaniSign